Like all good adventures, this one begins with alcohol.
Last March, I hunkered down with everyone else, eschewing human contact, living hand to mouth surviving on the contents of my pantry (decades old rice cakes, expired cream of mushroom soup, rancid-ish rice, freezer burned chicken, ancient frozen fish). That was all fine, but when I ran out of cider, that was a bridge too far.
What to do? Naturally, I started ordering elderberry cider by the case from Lost Giants Cider Co. At first I told myself it was to keep them from going out of business. They had to survive the pandemic, I reasoned. One day we’d again sit inside and mingle with other cider lovers. And for a couple of months, that too, was good enough company for me. A can of cider, a jigsaw puzzle. Eventually I dragged out the old Wii. I spent those first weeks Zooming with friends, watching a lot of Netflix, writing. I could do this, I thought, sipping my cider and ordering another puzzle from Amazon. It’s not so bad. A few weeks of staying home and it’ll all be fine.
But by the time July rolled around and we were STILL stuck at home, I had grown tired of sitting on my front porch and waving at the neighbors for fun. I needed more. So, though I initially felt jilted and abandoned when my two (straight female) BFFs started online dating, after a couple of ciders and some peeking at a couple of dating sites, I joined them. Why not? I hadn’t dated in 20 years, but I had met my ex-wife in one of the very first online dating sites back in 1999 or 2000. That wasn’t all bad. Said the fifth case of elderberry cider.
By mid-July, I’d started corresponding with a likely candidate. She seemed intelligent and intriguing in all the right ways. We agreed on an appropriately socially-distanced kayaking first date. Always the prepared boy scout, I packed a mini-lunch to share: 2 ciders, some almonds, some string cheese, dried mango.
I knew my first date was doomed when she refused my offer of a cider after our paddle. We did not paddle again. My second (different) date, however, welcomed my cider offer midway through our paddle a couple of weeks later. After that auspicious beginning, we dated long enough to enjoy many ciders together, discovering an affinity for peppered ciders, jalapeno pineapple, habanero pineapple. We kicked it up to spicy town. For six months.
That’s more than my two BFFs can say. They’re still wading through sites full of pictures of half-naked men wielding fish as if that’s what attracts women . . .
Relaunched the website tonight. I’d taken it offline while I looked for a job. I go back and forth on this issue–should I let prospective employers see what I’ve written here or should I not? Will my writings help my career or harm it? I have no idea. But, now I have a job, so there.
I have a job! As a counselor. Good thing, since I woke up on Christmas to an email from the Federal Student Loan Servicing Company, reminding me that I was half way to the end of my Student Loan Repayment Grace Period. Yay! I won’t get thrown in debtors’ prison. Yet.
And I’ll be in private practice soon, since my job affords me time to see clients on my own as well. I will be working three, twelve hour shifts each week, so I will have a few other days in which to start building my own practice. I am very excited about both of these opportunities and couldn’t have imagined or hoped for a better outcome and transition into the mental health counseling field.
On the homefront, my 27 yo kid has moved in with me for awhile and I am completely digging having her around. It’s a chance at redemption for me. How often do we get an opportunity to have a real life “Do-Over?” I am one lucky mother.
Speaking of Mother, she has moved to a memory care facility. We reached a bit of a crisis point after Thanksgiving with a pulled tooth, a root canal, and a bottle of pain meds. Suffice it to say that her level of needed care exceeded my level of competency. She has a roommate who has a PhD in Sociology, so Mother is both duly impressed and thrilled to have someone to talk to who is at about the same stage of Alzheimer’s. They arrived within a week of one another, and both seem content (generally) with each other.
Charlie (or Chuck, as I like to call him), Mom’s shitzu, moved too, and seems quite happy to be there along with a handful of other dogs, a couple of hedgehogs, a Siamese cat, a tankful of fish, a cage of birds, and a chinchilla.
The transition to the facility was as awful and wrenching as I imagined it would be. Mom was none too happy with me that night, but I had to move her for her own safety. Who wants to have to make that sort of decision for someone? I certainly never imagined I would have to. And, I am thrilled to have my life back, my time and my home back. You can’t know what it’s like until you live it.
I spent the holidays working. Mom spent Christmas and Christmas Eve with my kids and their other mom. I am grateful for everyone’s love and caring these past few weeks, these past sixteen months. I couldn’t have done this on my own.
I am reposting this today though I wrote it four years ago. Much has changed since then. I was thinking this week how we still aren’t completely free to be ourselves in public. I was on the Oregon Coast and walking down the beach behind what I assumed was a lesbian couple. We were at least a mile from the main beach and far from the public eye on a remote part of the beach before they held hands. They seemed oblivious to my presence a dozen yards behind them, but I couldn’t help wonder what if I had not been me, but someone who didn’t support LGBTQ rights? What if I were a homophobe and emboldened to act out as so many are these days?
It’s fitting that National Coming Out Day should fall during Mental Health Awareness Week. The two are inextricably linked.
We wore our cowgirl outfits to the wedding, after all the invitation had said country chic and it was being held outdoors in Jackson Hole, Wyoming with the reception to follow in a barn. Me: black cowgirl hat, pointy-toed boots, Western shirt with pearl snaps, bedazzled cowgirl jeans. The Little Woman: ruffled skirt, black cowgirl boots, black Western shirt with longhorns on the shoulders, pearl snaps. We had road-tripped down in our Jeep, all 1600 miles or so, through eastern Washington, eastern Oregon, Idaho, Wyoming. We were excited to see the family, to celebrate with my cousin Brad and his soon-to-be wife Megan.
TLW grabbed my hand when we got out of the Jeep and waited for my brother and his family and my father and his wife to debark from their vehicles and join us as we walked to the front of the (very upscale) barn. I let Nancy hold my hand then, but I could feel that familiar uneasiness creeping in the closer we got to the venue, and when I didn’t immediately see anyone we knew (i.e. members of the family) or anyone else so duded up, I pulled away and dropped her hand.
“So that’s how it’s going to be,” she said. “Really?”
At that moment, self-preservation trumped self awareness. I pretended not to hear and walked a little bit ahead, suddenly flooded with shame and hoping that either the ground would swallow me whole or that a whole posse of cowgirl lesbians might be waiting for us just around the corner. Of course neither happened. Around the corner waited only straight (as far as I could tell) normally attired wedding attendees—maybe a bit more casual than normal wedding attendees, but still, straight, suit jackets, dresses, the occasional cowboy boot. I wanted nothing more than to turn heel and run, to safety, to the familiar, to someone I’ve never been nor will ever be: a taller, thinner, more feminine, more socially acceptable me.It did not matter one whit in that moment that I was surrounded by people who loved and accepted me. It did not matter in that moment of panic that my brother was also wearing a cowboy shirt and cowboy boots and jeans and a cowboy hat. It didn’t matter that I had come out to my family years ago and that TLW and I were as accepted and loved and as much a family unit within the extended family as my straight cousins and aunts and uncles. All that mattered to me was my obvious otherness.
I did not flee. Even when I realized we were 45 minutes early and would have to mingle and make small talk or stand awkwardly with each other and sip the lavender water. I silently cursed the lack of pre-ceremony alcohol and our obsessive punctuality. I talked myself down from that internal ledge and tried to see us as others might. I tried to look at the individuals in the crowd and not at the crowd itself. I feigned interest in the barn and the surrounding grounds, and I eagerly greeted familiar faces as they trickled in. I reminded myself that I was 50 years old, goddammit and beyond (hahahaha) caring what other people thought of me and my life choices. I berated myself into behaving as if I actually believed that.
Eventually, I talked to enough people, had enough wine, ate enough dinner, spent enough time to re-inhabit my body. No one laughed at me. No one made fun of me for being a lesbian. In fact, just the opposite happened. I relaxed and opened up, and TLW and I danced. We danced together, alone, with strangers on the dance floor, and as we danced a funny thing happened: acceptance.
The wedding invitations had included RSVP cards to mail back. Each card asked for a song request, what song would we like them to play at the reception? TLW told me to put down “Same Love” by Macklemore. I seriously doubted that our song would get played—partly because it’s really not a dance song, partly because it’s gay. But wouldn’t you know it—about three quarters of the way through the evening, I heard those notes, grabbed TLW’s hand and pulled her onto the dance floor as I whooped and waved my hands in the air. We were the first ones out there, but not for long. My cousin wrapped us in a huge embrace and thanked us for coming. Strangers and relatives alike joined us on the dance floor in what felt like an enormous celebration of love. Period.
I wish I could bottle the feeling I had at the end of that night, wear it around my neck and sprinkle it over me before I walk into new situations, because coming out isn’t just a one time event. Coming out happens over and over and over again, every day, every week, every month.
I decided a few days ago that B was going to be for Boundaries—a relevant topic now that I am a counselor and caregiver (see A is for Alzheimer’s). But then life intervened in unexpected ways and while I should be cranking out my C is for . . . blog, I’ve still not gotten around to B. Also, there’s the little matter of a poem to go along with. Every time I sit down to write a poem, I get interrupted. Poetry is challenging enough without constant interference. I wrote one the other night, but I’m not sure it is suitable for public consumption—in fact, I know it isn’t. So, back to the drawing board.
A few words about Boundaries. Boundaries are those imaginary lines that we draw in the sand between us and the rest of the world. The word “no” is a boundary, as in “No, I cannot help you move this weekend (or ever).” Boundaries are personal bubbles, as in “if there are 90 empty seats in the movie theater, don’t sit right next to me if you don’t know me.” I am continually amazed at how often this boundary gets violated (especially in Bellingham). Boundaries can be fences, hedges, the edge of the lawn, a strategically placed flowerbed, or (if you are Cheeto Satan) a $65 billion wall between countries. What all of these borders, imaginary or actual, have in common, is they separate me from the rest of you in some way, or us from them, or my yard from your yard, or my body from your body, or my time from your time. Stepping across the line means I am choosing to merge some part of myself with you.
As a counselor, having boundaries means that I must keep our relationship confined to the counseling setting. It’s a bit odd, this particular boundary because while you (the counselee) may chose to tell me (the counselor) many intimate details about your life, I will not reciprocate with intimate details of my own. Normal relationships (friendships, intimate partners) rely on the mutual sharing of such information across boundaries to create a sense of closeness. You tell me an intimate detail, a secret, something you’ve not shared before, and I reward you with a secret/intimate detail of my own, our friendship grows, intimacy flourishes, the exchange is reciprocal.
Not so in counseling or therapy, which works differently. You tell me (the counselor) a secret, and I reflect it back to you, usually with a question. Something like “what meaning might you assign to the anger you have for your father?” or “what would it mean to you if she asked you out on a date?” or “how has being abused as a child affected your parenting of your own children?” Or maybe even (if I’m feeling stuck) “how do you feel about that?”
As a counselor, I have to have Boundaries because how helpful would it be if you disclosed your traumatic childhood to me, expecting insight and healing, and I said to you “Wow! My childhood was traumatic too”? Or, even if I did determine that some level of self-disclosure might be warranted (a quick rule of thumb re: self-disclosure: it can be ok if it helps the client, but not if it’s only for my own sake, i.e. to make me feel better), how helpful would it be if I confused you by having loose boundaries in the therapy room but then ignored you when I ran into you at the supermarket? If I took your money (or insurance payment) under the auspices of helping you but came to rely on your feedback and your insights? If you leave a counseling session knowing more about your therapist or counselor than he/she knows about you, somebody’s Boundaries are too loose.
Therapy is a very specific sort of exchange, one that depends on firm Boundaries. Less than firm Boundaries create all sorts of havoc and may result in the counselor or therapist losing their license. Lapses in ethics often result from lapses in Boundaries and can be a very slippery slope. Loose Boundaries can lead to inappropriate friendships and perhaps even sexual liaisons between therapists and clients. Sleeping with a client is never a good way to help them heal. It might make the client feel special initially, but will eventually destroy them (and probably the counselor as well).
Even something as seemingly benign as a friendship can become problematic between a therapist and client. As your friend, I have a vested interest in telling you things you want to hear, things that will keep you as a friend. As your therapist, I have a duty to tell you things that you might not want to hear but need to, things that will help you heal and move forward, things that a friend wouldn’t tell you. Boundaries make it possible for me to be your counselor.
Confused yet? It’s tricky, I know. But trust me, this is one lesson you’re better off NOT learning directly.
Related Haiku (this is an old one, but relevant)
Please do not invite me in and then abandon me at the threshold
Last week I had to write my Spiritual Autobiography for the Spirituality and Counseling class I’m taking this quarter. This particular assignment scared me a bit. More than a bit. In fact, just thinking about this assignment made me itch. By its very nature, the assignment implied that not only am I in possession of some sort of spirituality, but that I have been for most of my life. I’ve discovered over the past 15 years or so that the word “spiritual” conjures up positive happy feelings for a lot of people, yet there was nothing positive about my early spiritual development. In fact, I did not have a positive spiritual experience until just two years ago at the tender age of 51. Everything spiritual in my life up to that point came from either my parents pushing their religion on me or me trying to accommodate their wishes, or me fleeing from any and everything that even hinted of religion, spirit, or the supernatural. That’s what I have to work with: my own fear and dread regarding spirituality.
Sometimes, we get stuck in our stories, so I decided it was time to change the story. Below is what I ended up turning in as well as an art project I created to go with my paper.
It is time to change the narrative that has been my spiritual autobiography. It is time to rewrite my history from a power stance, from a strength perspective, from the view of a survivor rather than a victim. While my parents filled my formative years (ages 5-22) with radical fundamentalist christianity, and while those tenets and precepts haunted and dogged me for most of my life, I somehow found the courage to follow my own inner voice and at the age of 22 began shedding what held me back. I started to develop an ethos to call my own. I used to say that I spent the years between 22 and 51 avoiding all things that had even the faintest whiff of religious/spiritual energy, but in my reframe, I must say that I spent those years searching for a spirituality that worked for me. And, truth be told, I am still searching. Only in the past two years have I discovered the merest thread of a spirituality that may work, but when I look back, I can now identify the many sacred elements of my life that have been there all along. I just didn’t know that I could shift my definition of sacred to fit my needs. What I once thought to be profane is actually sacred, and much of what I learned early on to be sacred is, in fact, profane.
The bible served as my early foundation, and I learned god was angry, vengeful, wrathful, and to be feared. Scripture seemed to mock my most deeply held personal beliefs—equality, justice, fairness, and the right to love who I wanted. I grew up with a sense that no matter what I did, I would probably end up in hell anyway: if I took communion without all of my sins being forgiven, if I had premarital sex, if I even thought about someone with lust in my heart. If I took the lord’s name in vain. If I read “secular humanism.” If I listened to non-christian music. The world became a place not to be embraced but to be feared, a land fraught with temptation and danger. I couldn’t even love to be in nature because if I loved anything more than I loved god, I was committing an act of idolatry.
Somehow, I managed to hang onto myself just enough so that the summer before I started graduate school (the first time, when I was 22), I began to seek out other perspectives. I started reading those dangerous books and making friends with non-believers, and listening to the still small voice inside that urged me to stand up for what I actually believed, not what I’d been told to believe. I stood at my kitchen sink one morning, washing the dishes and decided in that moment that I could no longer be both true to myself and remain a christian. Christianity had to go. Thus began the journey in which I started collecting my own sacred experiences.
I started dating women. Sacred. I met and had a commitment ceremony with my first long-term partner. Sacred (and a little profane, but that’s another story). We adopted Anna. So sacred. I started therapy and exploring my feelings, wants, needs, and desires. Sacred. I learned I was depressed and began taking a new wonder drug that lifted my fog and allowed me to enjoy the world. We adopted Taylor. Sacred. I learned to stand up for myself and my needs. Sacred. And painful. When my ex had our daughters baptized without my permission after our divorce, I returned to church (I opted for the Unitarians) for the first time in ten years in order to provide my children with an alternative to mainstream religion. Sacred, though I didn’t end up staying long.
I bought a house and set about making it a home for my girls and me, an act that I now see as a step on my path to a personal spirituality. I met and married another woman and we lived and laughed and loved for fifteen years. When same sex marriage became legal, we got married with my children as our witnesses. Our love had finally been recognized and validated as sacred. Much of what we shared was sacred—some of it was struggle, and when it ended, we left each other intact, emotionally, having developed a stronger sense of what was sacred in the other.
During those fifteen years, I did not spend much time thinking about my spirituality or my soul or the sacred. From my vantage point now, I can see that I did continue to cultivate and sharpen my own sense of sacredness, however. I spent eight of those years working with for a Catholic elementary school, and I came to understand, perhaps for the first time, that not all who are religious are judgmental and/or narrow-minded. At Sacred Heart, I learned that the individuals in a religion could hold different values than the institution itself, and that community more than religion or dogma is what compelled most people to attend that church.
Also while working for the Catholics, I realized that I needed to start taking my body more seriously, that it was in fact sacred, and necessary to a healthy long life. I started working out, and found a connection with others, sacred bonds of friendship, which, for me, represented the spiritual connections with others I craved. Eventually, after I left the Catholics, I started running and found whole new worlds of spirituality open up. More connections and new friends, time in nature, the dawning awareness that my body really is a miracle in its own right. I started my runs (especially the more challenging runs) with a meditation: “I am thankful for my feet. I am thankful for my legs. I am thankful for my lungs and my heart. I am grateful for the time to run and for the money I have to buy shoes and running clothes. I am thankful I live here where I can run on trails instead of sidewalks.” By the time I got through my meditation, I forgot that running hurts.
Before I started running, I generally felt as if I were living two lives, and I often said in therapy that I needed to pull my circles into alignment. One circle represented the me I wanted others to see, and the other circle represented what I did that I wouldn’t want others to see, probably the real me. As running became paramount in my life, I began treating my running time as sacred, inviolate. Pargament (our text book author) writes that when we discover the sacred, our sense of fragmentation dissipates and the sacred becomes a passion and a priority.
As running began taking over my life, I began to wonder if it might not be time to stop taking the Wonder Drug, if it wasn’t maybe masking my (normal) responses to a difficult world. I found the new clarity to be sacred, and I redoubled my efforts in therapy to seek enlightenment, a search which led me to body work: massage, acupuncture, breath work. And on the massage table I had what can truly be described as my first encounter with The Divine. My massage therapist always finished our sessions with a blessing, her hands on my head, channeling love and oneness (that’s what she said, I just figured it was a nice way to signal the end of my session). This time, however, she stood at the head of the table, her hands hovering over my hair, and I could feel a new and different energy fill me up, a surge and a tingling from my scalp to my toes. She stood there for a good ten to fifteen minutes while something or some being left her and entered me.
Once I dressed and asked her what had happened, she just laughed and said, “You’ll have to ask Spirit.”
I wrote a haiku (that’s another sacred thing in my life: writing) to commemorate the event:
She laid hands on me Channeled a Divine spirit– Broke through to my Soul
That encounter with Spirit (or whatever/whomever) on the massage table served as a breakthrough of sorts, or at least it opened me up to the possibility of a spirituality absent of religion and a sense of The Divine unattached to the particular form of god on which I was raised. I felt pure love. And though my skepticism wasn’t completely eradicated, that experience gave me permission to explore my spirituality in ways I didn’t ever think I would want to. I now attend what I call Not Church, the local Bellingham Center for Spiritual Living, on a somewhat regular basis. They offer a 9:30 a.m. service in which there is no music and no singing, no “meet and greet your neighbor,” all things from traditional church services that tend to make me anxious. We end with a 10-15 minute meditation.
I’ve dabbled in meditation and mindfulness. Both sacred experience, and in the process, I’ve sort of fallen in love with Buddhism—the sacredness in not grasping, in letting go, in silence, in pausing. I feel as if these past two years have made up for a lifetime of ignoring my spiritual life, and if I were to describe myself spiritually, I would have to say that I am becoming a Warrior of the Light, as described by Paulo Coelho:
Today I had my very first real client. (It went well enough that we have another appointment next week, and I am SO glad the first one is behind me), and I am excited that I have chosen this career. To sit and hear people’s stories, to have them share their fears and triumphs, to be a part of the healing process. I am feeling honored and quite fortunate.
I know Mercury is in retrograde (whatever that means), but my stars seem to finally be aligning. My practicum is shaping up nicely, I’ve made some great inroads for my upcoming internship which starts in the fall. And, then I realized I am very far behind on my school work. I need to Stop this blog-a-day thing at S.
I love the challenge of writing something to post everyday (and even though I’ve clearly not posted everyday as I should be on W, I have actually written something each day, but not everything is worthy of being shared). I’ll miss it, but I took a look at my syllabus today and realized I have to do a 3-5 hour online trauma training and write a paper this week. I also printed off about 200 pages of “supplemental” reading material I need to delve into (besides the two textbooks, and I’m about 5 chapters behind there too).
One of the concepts our instructors bring up in nearly every class in this program is the need for self-care. If we don’t take care of ourselves as counselors, we will not be fit to help anyone with anything. So, something has to give. And for now, blogging everyday is what I have to let go of. I need a lot of time to think about what I want to write, to ponder, to come up with a point. And even if I take the better part of a day to do that, I still need more time to edit and revise and rethink what I’ve written. I don’t want to just throw something up here–it has to be somewhat meaningful and decently written.
So, since I don’t have time for long hot bubble baths, or the extra money for massages and pedicures, I’m going to have to take care of myself by cutting back where I can and for now that means cutting back on blogging. I have to keep running or I’ll become very crabby, and I can’t possibly cut back any more on housework without endangering my health (besides, for me, having a clean house is self-care). So, here we Stop. With S.
Thanks for reading this far, Dear Readers. I’ll check in now and then to let you know how things are going.
Let’s face it, I’m old enough to be the mother of most of my classmates. Some days it’s more obvious than others. Like last week, in Crisis, Trauma, and Disaster Mental Health Counseling class, we were discussing the September 11 terror attacks, and I realized that everyone in class except for me and the instructor was approximately eight years old in 2001. Eight. I was 38.
I’m even old enough to be the mother of some of my instructors if I’d gotten started on the kid thing in my late teens. But still. In many ways, age does not matter. And in fact, I’m often envious of the folks who get to start out in this career so young. How marvelous that they know what they want to do in their mid-20s.
And then, I remember that I too knew exactly what I wanted to do in my mid-20s. I wanted to be a writer, so I got a Master’s Degree in English. I had some classmates then who were in their mid-40s and older. I envied them because they actually had life experience to write about. I hadn’t gotten far enough to realize what I was doing would eventually count as life experience. I mean, who’s to say if I’d become a counselor at 25 I wouldn’t now be returning to school to get my MFA in creative writing?
We can only be where we are at any given time. We can’t know what our unchosen life would have been, where the road not taken might have led us. As Cheryl Strayed wrote in Tiny Beautiful Things, “I’ll never know, and neither will you, of the life you don’t choose. We’ll only know that whatever that sister life was, it was important and beautiful and not ours. It was the ghost ship that didn’t carry us. There’s nothing to do but salute it from the shore.”
We can’t spend our lives second-guessing our decisions. We decide what we decide when we decide it. There’s no going back, no do overs. Some people make better (and isn’t that a subjective term?) choices. Some are born into more privileged circumstances, and some people just get fucking lucky. Even if we plan, and listen to our parents, and invest properly and go to the right schools, there is no guarantee life will pan out according to plan.
All we can do is be open to the moment and what it presents, weigh our options, and follow our passions.
I hadn’t gone running in a few days, so the fact that it was Monday today had slipped my mind this morning when I headed out to my favorite trail. I was more preoccupied with how I was going to fare on this warm day, more interested in how well I would run rather than on the day of the week it was. But, when I pulled into the parking lot and noticed the proliferation of Priuses with Bernie Sanders stickers, I suddenly remembered.
Dammit. I hate running on Monday mornings when the Mean Ladies walk. Usually I try to arrive later in the morning in order to avoid them. I’ve been running on this particular trail most mornings for the past two years, but only in the past six months or so have the Mean Ladies become a problem. I’m not exactly sure how it all started, but a couple of months ago the issue kind of came to a head.
One of the things I like most about my favorite trail is that I see the same people there. After two years, I’m on a friendly basis with many of them. We smile and nod, wave, say “good morning” day after day, week after week, season after season. I’ve even gotten to be on a first name basis with some of the folks there: Danny, Lisa, Diane, Jeff. I often also see many people I know from various other contexts. After 35 years in this town, I know a few folks. Generally these encounters are friendly, so I’m a bit perplexed as to how I came to be at such odds with this group of ten or so mostly older (say, oh, over 60) women.
Part of the problem is that they always walk side by side and have a tendency to not move over when I either come running up behind them and need to get by nor when I come running from the opposite direction. They meander four or five abreast across the whole trail, ignoring my need to get by and presumably the needs of other trail travelers as well.
And it’s not like I sneak up on them. I am a noisy runner: breathing heavily, my water bottles sloshing on their belt around my waist, my shoes flapping and splooshing in the mud. I am not a swift nor elegant gazelle. Most people hear me coming and, if they are walking two or three across, move over courteously to let me by. I do the same for others. I run on the far right side of the path, moving toward the center only to avoid hazards or large mud puddles.
But these ladies . . . if they were cars, they’d be driving in the wrong lane. There’s a larger one, more school bus than smart car, who always walks on the left, on the inside of the path and for whatever reason refuses to get out of the way or step a bit to the right. She will not cede the right of way, and her obstinance (or obliviousness) makes me crazy. Nearly everyone treats the running/walking trail like a road—slower traffic keeps right except to pass. Occasionally someone will walk on the left, against the grain, but generally they move aside to let others pass.
A couple of months ago, on a Monday (for I only ever see them on Mondays), I met the Mean Ladies on a wider part of the trail, but it didn’t matter because they were spread all the way across. I had to step off the path and into the brush to get by. They did not budge. Of course because I am running and they are walking, I met them again during my run, and this time, I resolved I would not step off of the path. I would hold my narrow bit of ground.
Also about this time, I had been meditating in the mornings before my runs as an assignment for my Transpersonal and Eastern Philosophies counseling class. One of the modalities we were studying was Mindfulness. So, as I approached this maddening group of matrons, I had a bit of an argument with myself. “Remember the sacred pause,” I admonished. “Take a breath.” But as I drew closer and as it became increasingly apparent that linebacker lady wasn’t going to move, I lost my mind a little. And, in my defense, if I moved a foot to the right, I would, in fact, land in the lake.
I tried to make eye contact, but the Mean Ladies refused to see me. They continued walking and talking across the entire trail, ignoring my approach. I held my ground and continued running forward. I got closer and still they didn’t move, did not cede a single inch. I braced myself and continued apace, hoping for a last second miracle. But no. My left arm (where, incidentally, I wear my iPhone in a “tunebelt”) smacked into the left arm of the Largest of the Ladies.
In that moment of impact, I felt smugly satisfied and a little scared. What if she came after me? I could outrun her, sure, but I felt kind of bad. I mean, yes, she and her Matronly Mavens had Most of the trail, but why couldn’t I have remembered in that Moment to take the Sacred Pause? To be the bigger (metaphorically speaking, at least) person. Why couldn’t I have just stopped, waited for the Mean Ladies to meander on by, and then continued my run? Why wasn’t I More Mindful? I berated myself and vowed to do better.
The next Monday I again forgot what day it was and encountered them, but this time I was able to be more mindful. I managed to come upon them at a particularly wide spot on the trail that even they could not fill up, and then upon completing my first lap, I reversed direction in order to avoid seeing them again, at least that day. I took to running a bit later on Mondays for a few weeks and avoided them altogether, until last Monday when I approached them from behind. I mustered up my courage and my voice and bellowed out (nicely) “Excuse me!” And miracle of miracles, the large lady moved over. I think I surprised her, and she couldn’t see who it was coming up behind her. I plowed by, grateful, and gave a little wave of thanks as I passed. Maybe she was learning some Manners after all. Or maybe I was.
Today when I met them midway around the lake, I slowed down and made room for them—as well as I could—and again reversed directions after my first lap. I didn’t encounter them again until we all ended up in the parking lot together, where, I again gave them all very wide berth. Before I even started my car, I let them all climb into their Priuses and drive away. Then I made more than a mental note about Mondays. This time, I put Mean Ladies in my calendar. With an alert. Sometimes, being mindful requires a reminder.
I can’t think of anything better than having a conversation with someone and really being heard. Walking away from an intimate exchange with another human being and leaving with that warm, fuzzy feeling that not only did that person give me the time and the space to express what was on my mind, but they really listened to me.
How do I know if someone has listened? Well, they reflect back to me what they heard me say. They ask questions related to what I’ve said, and they engage in active listening skills—nodding when appropriate, making sympathetic noises, maybe reaching out to touch my arm, hand, or leg in empathy and understanding. I had a therapist once who would get teary-eyed when I told a particularly poignant story about my child custody struggles. Her tears made me feel heard and validated.
One of the most challenging aspects of training to become a therapist has been learning to listen in a way that will help my clients not only feel heard, but helped, assisted, valued, and worthy. I remember when I used to think that being a therapist would be so easy—how hard could it be to sit and listen to people all day, throwing out only the occasional, “how does that make you feel?”
Ha. If only. At school we practice on each other quite a bit. I’ve listened to my fellow students in nearly all of my classes thus far, learning to hone my listening skills, learning to take in what they say and ask relevant, useful, insightful questions in an effort to help them move forward. It’s not easy. There’s so much to hold in my head and pay attention to. Details to notice. Key words to focus in on. Facts to track.
We’re learning not how to give advice, but how to ask good questions, open-ended questions, questions that will encourage our clients to explore their feelings. For example, if a client were to tell me they’re anxious about a weekend outing with their partner and the partner’s family, what might I say in order to help the client better understand and deal with the anxiety?
If I were practicing gestalt, I might ask where in the body the client feels the anxiety and if they could talk to it, what might they say? What would the anxiety say? What does the anxiety look like? What color is it? How big is it?
If I were practicing narrative therapy, I might ask the client to give the anxiety a name and to imagine a world in which the anxiety no longer existed. What would that world look like? I’d ask the client to tell me about a time they didn’t experience the anxiety and ask them what was different about that time.
I have so many theories and approaches rattling around in my head, sometimes I think it might explode. What theory to use? What words to zero in on? And then, in one class, the instructor told us to not work harder than the client. And, yes, that makes sense, but oy vey.
The best approach might be Carl Roger’s—he believed that the therapist should always give the client unconditional positive regard. His approach, Person Centered Therapy, came in response to psychoanalytical models popular at the turn of the last century. He believed the therapist should be warm, genuine, and understanding.
He said, “It is that the individual has within himself or herself vast resources for self-understanding, for altering his or her self-concept, attitudes and self-directed behavior – and that these resources can be tapped if only a definable climate of facilitative psychological attitudes can be provided.”
I no longer think that being a therapist will be an easy job—in fact, I’m pretty sure it will prove to be one of the more difficult I take on. Listening to people, actually hearing them and reflecting back what I’ve heard, will take practice, time, and focus. I can’t afford to space out or daydream halfway through a session.
Maybe Stephen Covey said it best: “Most people don’t listen with the intent to understand; they listen with the intent to reply.”
My success as a counselor will not be measured by what I have to say, but in how much I understand.
Whatever it is that you want to do, just go for it. Do it. Move. Take action. Stop talking about it and take that first step. Yesterday in my Trauma, Disaster, and Crisis Counseling class, we watched a video about the Oso landslide. We talked about the September 11 terrorist attacks, and Brussels, Paris, Turkey, Pakistan.
The take away from all of this? Life is short. Unexpected shit happens. Don’t put off until tomorrow (or someday) what you want to do now. Don’t listen to the naysayers, especially the one that is usually the loudest, the one in your own head that says “you’re too old, too broke, too tired, too fat, too busy, too whatever.”
No one is going to intervene on your behalf to suddenly make your dreams come true–or usually that is not the case. If you want to write a book, you’re going to have to sit down and write. Want to run a marathon? Gonna have to get out there and train. Have the urge to see the world? You must book the tickets.
I know taking that first step isn’t easy–if it were we would all be out there living our dreams, and I would have no justification for pursuing my dream of becoming a therapist–no one would need me if everyone just did what they wanted to do. But we don’t. We don’t just do it when we want to make positive changes, nor do we just stop doing the things that make us miserable. This Bob Newhart video is a classic and one of my favorites. If only it were this simple!
Instead we take the path of least resistance, living the status quo, afraid to rock the boat or upset the delicate balance. We live in fear, unable to extricate ourselves from what seem to be proscribed paths.
And, it’s not our fault. We are creatures of habit. We get used to doing things a certain way, and our brains form neural pathways, well-worn grooves that make our responses and actions more automatic. If we’ve developed a habit of getting up every morning and reading the news on the interwebs but what we really want to do is develop a morning meditation practice, we’re going to have to work at it. We’ll have to focus on retraining our brains to not reach for the laptop or the smartphone. Just like walking in the woods–it’s a lot easier to take the defined path than it is to bushwhack through the underbrush to get to our destination.
The good news is that we can build new pathways. Our brains can rewire, thanks to neuroplasticity.
It takes effort to forge new trails, but if the old paths don’t lead to where we want to go, we have to get out our machetes and go for it.