S is for Spirituality (and also Short)

SKnock me over with a feather. I am pretty sure that I would not have predicted I’d be writing a blog about Spirituality, but things change, do they not?

As a emotionally scarred refugee from fundamentalist christianity, I have long carried a burdensome aversion to anything that even remotely smacked of religion—the supernatural, spirituality, church, prayer, ceremonies, rituals, rites of passage, religious/spiritual people . . . the list cascades into eternity (that’s another suspect concept, the afterlife).

But, here I sit, having met yesterday with a spiritual leader of sorts, to discuss with her the possibilities of joining her “church” (I broke out into a hot flash just as I typed that last sentence, so maybe not joining, maybe just, uhm, attending on a more regular basis). We had a lovely meeting–a meaningful chat. I’m signed up for a class that starts next week.

Yesterday afternoon I had a massage with a side helping of transformational breath work, during which I’m pretty sure I had an out of body experience.

I have an appointment later this week to meet with a life coach who sees into the supernatural realm, and I’m doing a presentation in one of my classes on spirituality and counseling/therapy (or whatever we are calling it these days).

The list goes on. I’m branching out, dipping my toe in.

I am expanding my spiritual horizons.

X is for April Haiku Review

I cannot believe that April is almost over and I’ve spent another month writing haikus (and daily blogs). Again, so many of these haikus defy explanation—I will try to give some insight into as many as I can. Some, though, just pop into my head fully formed. Others I get pieces of and have to then work out the remaining syllables. Occasionally, I will sit down with a topic in mind—generally these poems turn out to be the ones that sound the most forced, the least authentic.

So, as promised, here’s a haiku that begins with the letter X (which is the letter for today’s blog):

X—a crooked cross,
Sideways marks the spot, and, drawn,
Erases me gone

X can stand for so many things—ex, as in former. A place to stand. A place to dig. A spot. A signature. X’d out, as in erased.

My heart’s flame burns white-
hot blue tongues arise, dancing,
Seek your oxygen

Poetry sparked and
Ignited passionate fire–
Stark truth doused that flame

This one came directly out of Jake Ballard’s mouth on Scandal one night a couple of weeks ago, after Olivia tricked him into sleeping with her so she could get her hands on his phone. I just wrote it so that it lined up 5-7-5:

Tell me you felt it
Too. Tell me I’m not crazy.
Tell me you were there

The Little Woman and I were born under the same sign—we’re both Geminis, so when I read my horoscope in the morning, I’m reading hers as well:

Every day I
Read my horoscope and yours–
Astral projection

This year I seem to have a huge amount of pent up energy that I keep trying to expend through running and writing and now, school. So I wrote these:

I’ll sleep when I die–
Til I’m exhausted, weary.
Sounds good in theory

Wet sneakers pound through
puddles, toes shriveling, cold.
Insidious rain.

I woke up on Easter morning and this came to me, fully formed. It is one of my favorites:

Whatever tomb has
You trapped–Push away that stone,
Step into the light

I woke up another morning just wanting to write a haiku in Latin. I’ve never even studied Latin, but there it was, this desire I think to break out of the limits of the language I know, the desire for more meaning, maybe. I had to resort to Google, and it’s not exactly the right amount of syllables, but good enough:

Verba volant
Cor ad cor loquitur
Clavis aurea

(spoken words fly away
heart speaks to heart
golden key)

I struggle often with what to write, what parts of my story, my life belong to me and what parts of my story belong to others. I’ve written blogs that have upset people in my life—these haiku deal with finding that line, that balance between speaking my truth and revealing someone else’s:

Truths stuck on my tongue
Peeled off, now forced to drain through
The nib of my pen

I beg forgiveness
again for speaking my truth—
Is my story mine?

The scales tip toward
truth, and compassion falters–
Elusive balance

How does the writer
tell her story, pen her truth?
Dull the sharp edges?

Truth wants to vibrate
up and out in minor chords.
A sharp dissonance

Warrior woman
Draws her word sword, aware it’s
Double-edged, dang’rous

More on writing—this first one seems pretty self-explanatory. Here’s a whole series of haiku on writing into silence. Sometimes all I want from my writing is a reaction, feedback, someone on the other end to acknowledge my words. I don’t need cheers and accolades always (though occasionally that sort of feedback is awesome), but it’s difficult to write into silence, day in and day out. I don’t care for it much. My frustration seems pretty clear here:

Some days the words must
be pried piecemeal from dry earth
dusted off, washed clean

Looking for Divine
but finding only silence–
The great unlearning.

I have to escape
great silences, vast chasms
echoing within.

I can’t keep birthing
Words into silence. These are
Boisterous children

I’m pushing my words
Into silence and meeting
Resistance. Friction.

Your silence echoes
Through my canyons of desire–
Freshly gouged and deep

My words like wafers–
communion offered, received,
Ingested. Some Truth.

My sentences, like
Wine. Drink from the blood rivers.
exanguination

These paragraphs, my
soul. Transubstantiation.
Sacrifice. Rebirth.

These poems take a little liberty with the haiku form:

(Sorry–)
I just meant to tug
that one thread, not to make the
whole thing unravel

(Can we–)
Mend this ragged edge
Knitting word bones together–
Follow this thread home?

Please do not invite 
me in and then abandon
me at the threshold

What lives behind the 
sets we construct, the masks we
wear? Step off the stage.

Mudslide

Nature knows no bounds—
Follows her own path toward
wreckage, renewal

Oso Strong. Forty-
three gongs of the bell between
Amazing Grace and Taps
.

This last one also came to me one morning, after I woke up from a vivid dream and starting writing about how someone so far in my past could occupy any space in my head while I was sleeping. It didn’t seem fair. This is the haiku I ended up writing, not quite where I started, but it turned out to be a favorite:

See this hotel in
My heart? Revolving door for
Itinerant guests

 

U is for Umbilical Cord

leave-it-to-beaver2

Visiting Mother
Our past. My future. Her womb.
Cord blood. Still tethered.

The other class I’m taking this quarter is Family of Origin Systems, or FOO for short. Here’s the course description: The purpose of this course is to facilitate the development of competencies in understanding family of origin systems theories of human development and differentiation. Particular emphasis will be placed on students examining their personal and professional development in terms of their own family history, relationships, and conflicts.

In other words, in this class we will take a close look at how our families, the ones in which we grew up, completely fucked us over and caused us to be the hot messes we currently are. I’ve done a fair amount of self-work over the years and have looked closely at my parents, our relationships, how they raised my brother and me. I’ve listened in many workshops as other people describe their upbringings, how they survived everything from drug and alcohol addicted parents, sexual abuse, beatings, to benign neglect and hostile indifference. Compared to most people, I am practically Beaver Cleaver. In many respects, my parents rivaled June and Ward.

But still. The one thing this class makes crystal clear is that none of us leave childhood unscathed. Sure, maybe my parents, like so many, “did the best they could with what they knew at the time,” but they too were products of their environments. And like their parents before them, they carried on, operating within family systems that have perpetuated all the conscious and unconscious family secrets, tragedies, coping methods, and survival mechanisms.

Take for example just two facts from my childhood: We moved to a small logging town when I was four, and my parents became Born Again not long after. These events alone generated major repercussions for my brother and me.

Our parents subscribed to the “spare the rod, spoil the child” parenting style. They raised us to believe that god knew our every move—He knew when we were naughty and nice with implications far more sinister than any Santa might have dreamed up. I grew up believing I could be struck dead (or at least turned into a pillar of salt) should I displease god.

I learned early on that if Jesus returned in The Rapture and I hadn’t caught up on asking for forgiveness for my sins, I might be Left Behind to withstand horrible trials and tribulations. Should I die with my sins unforgiven (because I’d forgotten to pray in a timely fashion), I’d go straight to hell where I would burn for all of eternity. Never mind what the church had to say about being a lesbian.

So there was that. And I’m just scratching the surface of the religious implications. Then there was life in the logging town. Like I wrote in my blog about my brother, we had a fairly idyllic and unfettered (if you don’t count god always watching) childhood. Freedom to roam was one of the many upsides growing up in a small town offered.

Inferior schools presented one major downside.  I was a pretty bright kid. I scored high on tests, always tested into the advanced groups whether they were for math or reading, and I brought home stellar report cards year in and year out. But the schools we attended were full of first year teachers who were all on their way to someplace bigger and better, and I ended up attending four different high schools. By the time I realized I needed a better education, I was in college wondering why I couldn’t figure out pre-calc and why I was failing basic chemistry.

I didn’t take a foreign language (well, I took a quarter of it at the church-affiliated pseudo high school I attended most of my junior year); I stopped taking math in 10th grade. I dropped out of biology my sophomore year and didn’t take any more science until college. Thankfully, standards for college admission were fairly low in 1981.

To be fair, my parents hadn’t been to college. They didn’t know what a college bound high-school student needed in order to be fully prepped for a higher education. Many people I grew up with didn’t go to college. Many had parents who didn’t think girls even needed to pursue anything beyond an MRS degree.  So, in many respects, I count myself fortunate and very blessed. Yet, what might have transpired had we stayed in Bellevue when I was four? What sort of education might I have received there? How might things have played out differently?

Yet it’s not just about what I know. Families are full of secrets and generational patterns. We all move forward under an ancestral burden (or so they say in FOO). What implications did grandpa’s dead brother have on our holidays? What about grandma’s drinking? How did the antagonism between grandma and her sister get mirrored in my aunts’ relationships with one another and with my parents? What about my grandfather’s upbringing made him so hard on my father, his only son? And why did my grandparents adopt my mother? What was the true story there? Did we move far away to escape these legacies? So many questions.

We have to fill out a questionnaire for class tomorrow, one that describes our roles in our family of origin—for example what sort of child was I? Was I The Rulebreaker? The Delegate (strong self-sufficient and competent)? The Companionate (a friend and peer to one of my parents)? The Rejected Kid? And, why? How did my role in my family of origin affect the choices I made later in life? The partners I chose. The roles I play now. It’s fascinating to ponder.

 ***

I’m not writing all of this to lay any blame on my parents. I’m writing to point out that even when we do the best we can (or the best we think we can do), we still pass on to our kids (and I’m a parent, so I have done this too) a legacy with which they, in turn, will need to grapple in order to fully realize their own hopes and dreams.

I know that my parents discussed parenting before they married. I know that they both had dreary childhoods and problematic relationships with their own parents. Together they resolved that they would do better than their parents. And in turn, I resolved the same thing when I had my kids. And, most likely, if my kids have children of their own, they too will make a similar commitment.

I sat in my FOO class and listened to my classmates tell their stories—felt the hair on my arms rise as they recounted tales of abuse, neglect, grinding poverty, drug addiction, mental illness.  And I felt a sense of hope wash over me because in spite of all the various hardships, and perhaps because of them, here we all were, eager to learn, to move on. To help.

Challenge Accepted–Blogging April, A to Z

Well, Dear Readers, this adventure has been so much fun this month, I’ve signed up to do it again. This time, I’ll be blogging every day (except for Sundays) during the month of April as part of the A-to-Z Challenge. Each day the theme starts with a letter of the alphabet, beginning on day 1, or April Fool’s Day, with the letter A and working our way to Z.

Since I start classes on April 8, I best be writing and stockpiling some blogs in the next ten days, so I’ve started making a list of topics. I’ve listed some  possible themes below. If you have anything to add or topics you’d like to see me address (or attempt), leave me a comment. All ideas will receive consideration–

Adoption – I have much to say about this topic, given that my entire family was formed by adoption: mother, brother, children.

Body Image – always something women think about, their bodies. I’m no different though I wish I were. Or Books. Bookmaking. I love making books.

Children – I’ve not given enough blog space to my children. I decree they shall have more, starting now. Or Cats—I rarely write about the cats. I’m sure I can work both into the same blog.

Depression. Been there, done that. Or Drinking. Again, could possibly inhabit the exact same blog without a problem.

Eating – I live with a foodie. Eating to live or living to eat?

Food – because I’m sure I won’t say all there is to say about food in the previous post on eating. Maybe Feminism if I say all there is to say about food in my post about eating.

God – because

Haikus? At only eight days in, that seems a bit premature, so maybe I could write about Heaven, on the heels of God. Nice segue.

Imagination.

J

K

Lesbians – takes one to know one. Maybe some fun facts . . . history of? Coming out? No shortage of material here.

Mother – don’t write enough about dear old Mom, and she’s always asking if I’m writing about her and should she hide . . . so yes to both!

Nancy – The Little Woman, wife, sugar mama, main squeeze.

O? Well, there is this video (NSFW) making the rounds on social media. I might need to address it at some point. Just sayin’.

Psychology – cuz that’s what I’m doing now.

Queers –see L, I’m sure there will be more to say on the subject.

Race. See Adoption, Children. Class on Multicultural Perspectives.

Siblings. I have one brother. I love him dearly. He deserves a blog post.

Technology—I used to have a whole blog devoted to making fun of tech. I can do it again. Or Therapy. Lots to say about that.

Umbilical cords—I will be taking a Family of Origins class Spring quarter. I am sure I will have plenty to say about the ties that bind.

Vaginas? Virginity? When I was in London in 1982, the movie The Last American Virgin was playing everywhere. I got a complex and set out to rectify the situation.

Writing. Of course.

X—reserved for April’s Haiku wrap up. I will write a haiku that begins with the letter X.

Youth. Fleeting. I’m sure there is more to say . . .

Z—on having zip, zero, zilch

I’ve left J and K blank because at this late hour my mind cannot come up with even one reasonable topic or theme that begins with either of those letters. Ideas? Leave me a comment!

Thanks so much for reading along in March as I took on this challenge—join me in April for more.

Looking the Gift Calf in the Mouth

A few days ago, I wrote about running with my Fitbit and Nike app—how I was evaluating what benefit I derived from these tools and if they interfered with my running experience or enhanced it. I got some interesting feedback from a couple of women, both of whom basically said that noticing something doesn’t mean that something is bad and needs to be eradicated. One woman said she used to time her runs and chart them out on graphs—back in the day, you know, before we had Fitbits and Nike apps.

I read an article recently that takes to task the folks who are advocating unplugging and promoting “days without technology.” The upshot of the article was, in a nutshell, “why?” Why would we want to ditch something that makes our lives better? I just spent a good hour looking for that article so I could put a link in, but I cannot find it. I did however discover during my Google search that 1 in 3 Christian adults are giving up technology for Lent. Which makes me wonder, what makes us feel virtuous when we give up something?

Yes, yes, I know that we all need restraint and moderation and that there are things that are undeniably bad for us, but what about seemingly positive things that make us go “no, no, no—I can’t possibly have that, because it makes life too easy, makes me feel too good. If I feel too good or get too much benefit or pleasure from something, I must sacrifice it. Cut it out.”

One friend who has given up martinis for Lent says she gave them up because nothing tastes quite so lovely on Easter morning as that first martini after a 40 day martini drought. So, delayed gratification and the resulting enhanced pleasure is perhaps one reason to give something up, at least temporarily.

I suspect that is not one of the primary reasons to give something up for Lent but it’s not a tradition my brand of christians followed so I’m not much of an authority. My people eschewed most everything that smacked of fun all the time, so giving up something for Lent seemed redundant—if we could give it up for Lent, why not just cut it out of our life for good?

I’ve been thinking lately about a phenomenon that occurred quite regularly when I was a member in good standing of Campus Christian Fellowship back in my not-so-halcyon college days. Whenever a Fellowship member felt like something they were doing was coming between them and their relationship with God, they gave it up.

One of my bible study leaders my freshman year—let’s call her Tina—was a gifted French horn player. A music major on a scholarship, she was a senior when she decided that playing the French horn had become more important to her than her commitment to Christ, so she gave it up and changed her major. Ostensibly, Tina’s decision was based on the second commandment: Thou shalt have no other gods before me. Her French horn had become, in her words, an idol, a graven image, the Western Washington University undergraduate equivalent of the golden calf. Like the golden calf, the French horn had to be (metaphorically) melted down, or at least put away.

I remember being horrified by her decision as she shared her logic with us at a bible study meeting—I asked Tina if perhaps she was missing the point . . . that god had given her this amazing talent and wasn’t she just squandering his gift to her by quitting?

She replied by reminding me that god had given Abraham his son Isaac, too, and then asked Abraham to sacrifice Isaac. Evidently god was insecure enough that he required a human sacrifice (well, yeah, eventually he sacrificed his own son, so Isaac was merely a precursor). Tina wanted to be as devoted as Abraham. Privately I suspected Abraham was a crazy old man who heard voices that were not god’s, but I was only the bible study attendee, not the leader, so what did I know? Turned out god was merely testing old Abraham and let him keep Isaac after all, but still. What sort of god requires that kind of sacrifice?

I kept seeing this notion crop up while I was in CCF—students ended relationships with one another because they became “too special.” Students gave up their apartments, their roommates, even their cars if they felt like they were becoming too attached. It all seemed a little crazy to me—why give up a good thing, I wondered. I failed to see the harm in appreciating a great apartment or a favorite car, or, especially, a deep friendship.

I imagined the great white sky-god pulling his long white hair out over all of this foolishness—all of this sacrifice. After all, hadn’t these students prayed to succeed? (Trust me, they had—everything became a prayer in CCF). Prayed to find the right apartments, prayed to find friends? And hadn’t god granted these things? Only to watch these ingrates squander his blessings?

I’m decades removed now from CCF and no longer even try to understand the logic that sect adhered to, and I do try not to have judgments about whatever it is that people want to give up for Lent because I think it is a time that can be like the new year when people can adopt new habits and try new ways of being. Lenten sacrifices may serve as a catalyst for getting healthy or for taking on positive new challenges. But even outside of religion, in the realm of regular folk, I believe we have a tendency to adhere to some spilled over puritanical beliefs that can strip us of small joys (like tracking our fitness) and larger gifts (like music and friendship and art).

We might all benefit from looking a little deeper at what we are giving up and why.

Divine Intervention? Really?

390px-Plane_crash_into_Hudson_River_(crop)I worked for the Catholics when Captain Sully Sullenberger landed US Airways Flight 1549, an Airbus A320-214, in the middle of the Hudson River with such skill and aplomb and no loss of life. A few days later, a picture of the plane– the so-called Miracle on the Hudson–appeared in the staff lunch room, scotch-taped to the whiteboard. There was a drawing of the plane floating in the river and underneath and around the plane were a giant pair of hands. God’s hands as far as I could tell. gods_hands

I wondered that day as I stared at that picture on the whiteboard if Sully was angry that people were more willing (or at least as willing) to credit God and divine intervention than they were his skills as a pilot.

As I stood contemplating this bit of magical thinking, I couldn’t help but wonder about all of the other airplanes in the history of aeronautics that had crash landed with less fortunate outcomes. What pictures were we going to draw of these planes? I imagined the large God hands squeezing the planes and hurtling them like an angry Zeus and his lightning bolts, violently toward earth.

Is this what has happened to the missing Malaysian Airlines flight 370? Did God have some sort of score to settle with the 239 passengers? Where were His huge, cradling hands this time? Evidently God did want to save passenger Greg Candelaria (see this post on Patheos.com blog The Friendly Athiest). Mr. Candelaria credits the Big Guy with divinely intervening in his life, thereby saving him from whatever horrible fate the rest of the passengers succumbed to. This sort of thinking makes absolutely no sense. Somebody made an error and now the plane is gone. Period. Sully made a great save and no one died. Period. No magic.

What sort of arrogance is required to claim God singled you for salvation while condemning your colleague and 238 other people to death? The guy is still with us because he cancelled his trip. All of us who weren’t on that flight should also be able to claim divine intervention, yes?

We may never know what happened to Malaysian Airlines Flight 370. Maybe they got Raptured. Maybe God picked that plane right out of the sky and took it to heaven and we will never find it. Maybe, Mr. Candelaria missed out on that. Maybe god doesn’t want him right now. I wonder if he considered that possibility?

Imagine

John Lennon said it best:  Imagine no religion. It’s easy if you try . . . no hell below us, above us only sky. Imagine.  I try to imagine what life might be like for me had I not been subjected to fundamentalist christianity between the ages of 5 and 21.  Those 17 years more than any in my life shaped me irrevocably. What happened during those years color what I do still, more than 25 years after I decided I could no longer subscribe to the tenets of christianity.
Last night, I sat with a group of women, all writers, all of us contributors to Beyond Belief: Women in Extreme Religion, an anthology of stories about women’s experiences getting into, staying in, and getting out of fundamentalist religions of many stripes: Mormonism, Judaism, The Moonies, Catholicism, among others.
Each of us read an excerpt from our story, and as we went around the room, a deep sadness overcame me (that and a not irrational fear that an angry god might smite us for talking smack about him). Sad about the potential wasted, the time wasted, the energy wasted—all the ways in which we’d been shamed, subjugated, stigmatized, separated in the name of god. Imagine growing up female and never feeling shame about being a girl, a woman. Never having to hide: our bodies behind burkas, our brains and intelligence behind our bodies. Imagine life as a woman without the imposition of religious constraints.
What could we have achieved, each of us, I wondered, had we been free to follow our natural impulses?  If we had been encouraged to embrace our places in the world rather than forced to shut ourselves off from the world, shut ourselves down, hide our true selves because our religions taught us what we felt was wrong—our loves, our bodies, our desires, our thirst for knowledge. We all have managed to overcome the limits our religions  imposed upon us, but at what cost, I wondered?
What might I have accomplished if my energies all those years had been channeled toward, say, academics instead of directed constantly at worrying about going to hell? What if instead of having to be vigilant against every carnal thought, I could have spent those years, oh, I don’t know, learning to play the drums or enjoying each moment, guilt-free instead of feeling pressured to proselytize so my god would smile upon me, so my god would not cast me into the fiery pits of hell. Imagine.
 The red thread of sex ran through most of our stories, which was a little surprising, given our diversity as a group—each of us spent so much time and effort struggling to come to terms with our bodies, our sex, our sensuality. Our natural way of being in the world.  Why, I wondered is religion so preoccupied with sex? Why is so much devotion to not-sex?  We can see how well suppressing those natural urges and biological imperatives has worked out for the Catholics, after all. 
But, back to religion and wasted time. Oh, sure, I am what I am because of my experiences, and I’ve got lots of rich material thanks to years of being repressed and, frankly, terrified at times that my basic humanity was enough to condemn me to an eternity of damnation. But what else might I have been? What else might that energy have cultivated had it not had to be engaged in a religious jihad against my very own nature? 
Imagine.