My Drug and My Vice

Feedback hits my veins
Smack for my ego, mainlined
I close my eyes, sigh

I wrote this haiku over the weekend, fueled as I was then by a steady stream of positive feedback for my writing and after a really great response to the Whatcom Writes reading on Sunday. But like any good addict knows, that euphoric feeling fades fast without a continual infusion.

I managed to ride the wave for most of the week, getting by on a steady stream of Facebook likes and occasional comments, but on Friday I hit bottom.  Two months ago I sent out some queries to a handful of agents and within days one agent requested I send sample chapters of my memoir. This is it, I thought. I’m golden. I worked feverishly for a week to put some high polish on a few of the better chapters and sent them off into the ether. I tried hard to stay in the moment but really, who among us writers doesn’t live at least part of the time on that fantasy book tour? On the bestseller list in our own heads? I’m a legend, if only in my own little monkey mind.

Things came crashing back to earth for me on Friday when the agent got back to me with a kind and generous email indicating that perhaps my pages aren’t quite ready for primetime. Honestly, I can’t say that I wasn’t expecting this—I know the odds. We all do, when we sit down and dare to think we have a hope of seeing our words in print. The statistics are depressing, but still, we dream.

This crash, this bursting of my ego and the view from down here at the bottom set me to thinking about how fortunate we are now, though, as writers. We have an audience if we want one. We don’t have to toil in obscurity—relative obscurity, maybe, but not completely. We have communities that welcome our imperfect work, places where we can get our hits and fixes, venues even if they are of our own making.

I started wondering, though. What was it like as a writer to wait months and months for feedback on a piece of writing? Or to not get any at all? Imagine—writing something, spending a few hours, or weeks, months, years, on a piece and then just . . . doing what with it, exactly? Sending it to an agent or publisher and then waiting for a single letter to come by post. No instant gratification. No thumbs up or down within minutes. I suppose after a week or so trips to the mailbox might become something like obsessively checking Facebook within a few minutes of posting a particularly witty comment or status update. The worn path to the mailbox might have been a little like the iPhone-shaped silhouette on my back pocket—there because I want easy access to my inbox, the ability to quickly check my blog stats. My self-esteem rises and falls with the number of hits I get.

All of which leads me to ponder just how healthy it is, this continual trickle of sporadic feedback and my incessant need to check in on it. On the one hand, when the stream dries up a bit, we can just post something new. On the other hand, why? What’s my motivation? To continue the high or to hone my craft? I’ve been reading about B.F. Skinner and the behaviorists, operant conditioning—the key to operant conditioning is the immediate reinforcement of a response. Suffice it to say, I’ve been thoroughly conditioned by variable reinforcement. I feel a bit like a used lab rat, and the unpredictable rewards are messing with my monkey mind.  One day there might be these beautiful little gifts waiting when I press that lever, other days there’s nothing. Does the nothing keep me from pressing the lever? No it does not. The nothing makes me press the lever even more—there must be some mistake! Where’s my feedback? My next hit? I need my fix!

So. I enroll in a mindfulness class. I employ hypnotherapy and guided imagery. I run. I run and run and run. They say the endorphins produce a natural high. It doesn’t really compare, but there are 30, 40, 50 minutes a day where I’m away from the lever at least. And I’m getting healthier as a side benefit. I’m not sure I want to give up the drug, the high, the next hit long term, but I’m trying to get better at living in the moment and focusing on writing just because.

Oh hell. No I’m not. If I were, I’d not be posting this damn blog.  Hit me baby. Just one more time.

A Whole New Me–Coming Out, Again

I have a confession to make. I am not what I seem. You have known me, Dear Reader, only on the surface for the past 25 years. I’ve been keeping this burning secret at the very bottom of my soul, trying to keep people out, away from the real me.

I know, I know.  How many coming outs can a gal have in a lifetime? I’ve had two official ones so far: once at 16 when my parents stumbled quite accidently upon my very first lesbian affair and took me to be exorcised (in their defense, lesbians were a lot more frightening in the very early 80s—mullets, flannel, white sneakers), and once in my early 20s when I renounced god and embraced Sappho once and for all.

 But really, as I type, it occurs to me that pretty much every day is a coming out if I want to live as authentically as possible. Every day I come out when I don’t censor myself: at the bank, the grocery store, the staff luncheon. I come out when I refuse to change the pronoun when I’m talking about my wife. I come out when anyone sees and asks me about my wedding ring. I come out when I talk about my memoir. It’s getting easier. But I’m not completely comfortable doing it. You’d think, after 34 years I’d be better at it. So, yeah, I may have had two official coming stories, but it’s a lifelong adventure.

I still think twice about it too—I don’t make any overtly lesbian gestures or comments without first thinking about it. Checking the crowd. Weighing the dangers. The Dangers: alienating co-workers—which could make the largest part of my day hellish. Being judged by wait staff, which might result in something bad happening to my food. Being denied service. Being kicked out of a cab. What might the danger be? If I can ascertain a good amount of safety, I will, say, grab my wife’s hand as we walk in our neighborhood. Even grocery shopping together feels like exposure and vulnerability.

I know I’m not supposed to, but I really do care what people think. I’m trying to get over it, though. And tonight, as a step in that direction, I am coming out again, as something else.

Tomorrow is the beginning of something amazing. Tomorrow is the end of my life as I’ve known it for the past 25 years. Tomorrow, I become a stay-at-home writer, full time. Fully supported by My SugarMama (formerly known as The Little Woman).

It’s a whole new kind of coming out—and I have been emphatically undecided about telling people about this new me. I’ve been afraid of what people will think: Career suicide. Poverty. She’ll ask for money. She can’t hack it. She’s nuts.  

Shocking isn’t it? I’ve quit my job. I have said no to the man. Life is too fucking short to spend most of my time on earth miserable. I tried, but I could not just decide to be happy. No more than I could decide to be straight. I am not cut out for this shit. And neither are most people if this article is even remotely accurate (and I’d say this guy is absolutely right on).  And like being a lesbian, choosing happiness over misery is absolutely no reflection on anyone I work with (well, except on maybe one person). It’s all about me (My SugarMama will concur). What makes me whole.

Clearly, I would not be doing this without my best supporter and best friend, best lover and wonderful wife Nancy. I’m a lucky woman. And for that I thank her.

Unpacking the PNWA Experience

I feel like I just returned from four days on the moon instead of from four days at a writer’s conference at the Sea-Tac Hilton, so completely was I transported out of my daily existence. Even though I joined the Pacific Northwest Writers Association a few months ago with an eye toward the conference, I signed up at the last minute, still unsure if I was ready, unconvinced I could learn anything new about writing. But a small voice niggled in the back of my mind, and I’ve been working on listening to the voice instead of dismissing it as I’ve done most of my life.

I’m so glad I listened. I could not have imagined a richer four days. The workshops were all excellent—each one exceeded my expectations. The other writers were open and supportive, friendly, and talkative—all of which surprised me, I guess because writers are notoriously introverted (well, at least I am), and since there were NY agents and editors at this conference, I expected a sense of competitiveness.  I couldn’t have been more wrong. I sat down at the table with the Memoir sign and within 10 minutes I was joined by three other women. We took turns sharing our stories and giving each other feedback, all instant compatriots linked by our love of words, all of us with four incredibly different stories.

I sat in a workshop called “First Page” in which attendees submitted the first page of their book to be read aloud by a volunteer. As she read, the panel of judges (5 agents/editors) were to raise their hand at the point where they would stop reading (this to give the writers in the room a sense of what catches an agent or editor’s attention or makes them hate one’s work). Once three hands were up, the volunteer stopped reading and the panel members told the audience what made them stop reading. The first handful of first pages didn’t get very far before the hands shot up. Common complaints from the panel included confusing openings, too much narrative, too much tell and not enough show. I began to regret handing over my first page—I wasn’t sure I could handle my work being judged like this. But then, a couple of pages got read all the way to the end and the panel had kind words. I started feeling better.

And then. Then I saw the volunteer reader holding my page (I could tell—it was double-sided). I started sweating (beyond the “normal” hot flashes I’ve been experiencing of late), my heart pounding. I entered that out of body orbit and I tried to pay attention as the volunteer read my first page. She got through the first paragraph and one hand was up, but the other panel members seemed engaged. Second paragraph—the one hand that was up seemed to flag a little (and honestly, this panel member didn’t seem to like much of anything). Other panel members were still listening, smiling even. And at the end, everyone applauded. The panel members complimented me on my clear writing, crisp language, and engaging story. The one male member of the panel said he wanted to know what happened to that little girl and felt for her and her dilemma.

Validation. I floated out of that workshop. What had been a casual decision to attend it at all turned into the most critical moment of the conference for me. People liked my story! Visions of publication danced in my head. Editors and agents will beg to represent me, I thought. And, in fact, all of the agents and editors I pitched to later that day invited me to submit my work to them for consideration, and I have since my return on Sunday.

But a few of the agents/editors I spoke with wondered what my “hook” was and how my story was relevant, and this question has me deep in thought as I work to finish my memoir which, for those who are wondering, is tentatively titled Co-Parent: How I Became a Divorced Lesbian Mother of Two Adopted Multi-Racial Girls in the Not So Gay 90s. I thought my hook was evident: same sex marriage is all over the headlines. What’s more relevant than a story about same sex divorce and custody? Still, a couple of these women asked why anyone would want to read my story, when it happened so long ago. Which makes me wonder . . . why do we read history? And how can I make my history more relevant?

Interestingly, the agents/editors who asked these questions were all of my generation—late 40s to late 50s—and those who were more enthusiastic were younger. And this disparity also has me wondering if those of us who grew up in the 60s and 70s, no matter how liberal we might be, still carry traces of homophobia with us in spite of recent cultural advances.

So, I’ve decided to crowd-source my “hook“—what will make my story appealing to readers outside of the narrow “divorced adoptive lesbian mothers” demographic?

I was heartened to find this Doonesbury cartoon in the Sunday paper—it made me feel that my story was indeed relevant, but I’m no Gary Trudeau. I need to convince agents and editors to take a chance on unknown me.

Imagine

John Lennon said it best:  Imagine no religion. It’s easy if you try . . . no hell below us, above us only sky. Imagine.  I try to imagine what my life might be like had I not been subjected to fundamentalist christianity between the ages of 5 and 21.  Those 17 years more than any in my life shaped me indelibly. Those years of being labeled a sinner who would most likely face eternal damnation burning in hell still color my life. Even more than 25 years after I decided I could no longer subscribe to the tenets of christianity.

Last Wednesday evening,  I sat with a group of women, all writers, all of us contributors to Beyond Belief: Women in Extreme Religion, an anthology of stories about women’s experiences getting into, staying in, and getting out of fundamentalist religions:  Mormonism, Judaism, Islam, Catholicism, Scientology, the Unification Church, fundamentalist Christianity, and others.

Each of us read an excerpt from our story, and as we went around the room, a deep sadness overcame me (that and a not irrational fear that an angry god might smite us for talking smack about him). Sad about the potential wasted, the time wasted, the energy wasted—all the ways in which we’d been shamed, subjugated, stigmatized, separated in the name of god. Imagine growing up female and never feeling shame about being a girl, a woman. Never having to hide: our bodies behind burkas, our brains and intelligence behind our bodies. Imagine life as a woman without the imposition of religious constraints.

What could we have achieved, each of us, I wondered, had we been free to follow our natural impulses?  If we had been encouraged to embrace our talents and truths rather than forced to shut ourselves off from the world, to shut ourselves down, to hide our true selves because our religions taught us our very essence—our loves, our bodies, our desires, our thirst for knowledge–offended some made up god. Eventually, we all  managed to overcome the limits our various religious experiences imposed upon us, to come to an awakening, an awareness that we would never have a genuine life within the confines of these religions.  But what had our lost time cost us, I wondered?

What might we have accomplished if our  energies all those years had been channeled toward, say, science?   Instead many of us worried constantly about going to hell, expending our resources both literal and emotional, on impossible reconfigurations of our minds and bodies. What if instead of having to be vigilant against every carnal thought and deed, I could have spent those years, oh, I don’t know, learning to play the drums or studying computer programming? What if instead of worrying about proselytizing and “saving”  my neighbors, I had reached out across common interests and laid foundations for lifelong friendships instead of worrying my god would cast us all into the fiery pits of hell. Imagine.

As we each read our excerpts, sex emerged as a dominant theme.  So much time and effort expended in our struggles to come to terms with our bodies, our sex, our sensuality. Our natural way of being in the world.  Why, I wondered is religion so preoccupied with sex? Why so much devotion to not-sex?  What better way to control people than by creating fear about the most basic of human instincts?

I was at a writing retreat last weekend, in a workshop on writing about sex, and one of the participants posited how crazy it is that our (judeo-christian) culture prefers to pretend that “good people” don’t have sex despite all evidence to the contrary.  Religion’s powerful constraints spill out into culture and impact everyone, not only the believers, which is one of the most annoying and dangerous aspects of extreme religions: that misguided notion that there is only One Truth.

We only need to look at history (yesterday, two weeks ago, 500 years ago) to see clearly the evils perpetrated by extreme religions.  Where could all of our energy go if we weren’t fighting for rights that religious leaders want to take away? DOMA. The Inquisition. Joan of Arc. Matthew Shepard. A woman’s right to choose. Westboro Baptist Church.

What else might that energy have cultivated had it not been hijacked by the holy?

Imagine.